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In Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a "vital materiality" that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events.
Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the "vital force" inherent in material forms. Bennett concludes by sketching the contours of a "green materialist" ecophilosophy.
Show moreIn Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a "vital materiality" that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events.
Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the "vital force" inherent in material forms. Bennett concludes by sketching the contours of a "green materialist" ecophilosophy.
Show moreTheorizes the political agency of things and natural phenomena--such as trash, food, weather, electricity--to examine how non-human elements exert force upon human politics and social relations.
Preface vii
Acknowledgments xxi
1. The Force of Things 1
2. The Agency of Assemblages 20
3. Edible Matter 39
4. A Life of Metal 52
5. Neither Vitalism nor Mechanism 62
6. Stem Cells and the Culture of Life 82
7. Political Ecologies 94
8. Vitality and Self-interest 110
Notes 123
Bibliography 157
Index 171
Jane Bennett is Professor of Political Theory and Chair of the Department of Political Science at Johns Hopkins University. She is the author of The Enchantment of Modern Life: Attachments, Crossings, and Ethics and Thoreau’s Nature: Ethics, Politics, and the Wild, and an editor of The Politics of Moralizing and In the Nature of Things: Language, Politics, and the Environment.
"Vibrant Matter is a fascinating, lucid, and powerful book of political theory. By focusing on the 'thing-side of affect,' Jane Bennett seeks to broaden and transform our sense of care in relation to the world of humans, non-human life, and things. She calls us to consider a 'parliament of things' in ways that provoke our democratic imaginations and interrupt our anthropocentric hubris."--Romand Coles, author of Beyond Gated Politics: Reflections for the Possibility of Democracy "Vibrant Matter represents the fruits of sustained scholarship of the highest order. As environmental, technological, and biomedical concerns force themselves onto worldly political agendas, the urgency and potency of this analysis must surely inform any rethinking of what political theory is about in the twenty-first century."--Sarah Whatmore, coeditor of The Stuff of Politics: Technoscience, Democracy, and Public Life "This manifesto for a new materialism is an invigorating breath of fresh air. Jane Bennett's eloquent tribute to the vitality and volatility of things is just what we need to revive the humanities and to redraw the parameters of political thought."--Rita Felski, author of Uses of Literature "Vibrant Matter takes us on a journey through the philosophical tradition of critical vitalism - or, in Bennett's terms, vital materialism - in order to help us recognize the profound yet delightful weirdness of being in a body that only seems to belong to us." Los Angeles Review of Books, May 9th 2012
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