Property remains the bedrock of the societies we all inhabit. It underpins our core institutions - including families, states and economies - and it is the medium through which the intensifying politics of inequality is played out. There is plenty of evidence that its importance is increasing in a world of growing wealth inequality and depletion of natural resources. Volume Two of Just Property traces the development of ideas about
property in the Western world from the early eighteenth century, through the Enlightenment and the experience of the French Revolution, to the critical stance of socialists and anarchists in the nineteenth
century. It ranges across the thought of Bernard Mandeville, David Hume, Adam Smith, Voltaire, Rousseau, Kant, Hegel, the Abbe de Sieyes, Burke, Wollstonecraft, Charles Fourier, Karl Marx, Proudhon and Peter Kropotkin. Many themes persist from an earlier period, as does the influence of Christianity and the Roman Law but there are also many innovations. In general, the authority of God and the natural law recedes and the themes of utility and securing general welfare became more prominent. In
the wake of Locke, labour, though sometimes in the form of 'past labour', that is capital, attains a new prominence. For its admirers, a newly-unfettered private property is the means of securing
personal freedom, constraining authoritarian governments, promoting the arts and sciences, and delivering an unprecedented improvement in the material condition of the whole population. For its critics, private property is the central component in a new political economy of systemic and unlimited class exploitation. It penetrates everywhere and corrupts everything that it touches.With these arguments, we are clearly on the terrain of modernity, witnessing a set of
arguments and counter-arguments with which we all still struggle.
Property remains the bedrock of the societies we all inhabit. It underpins our core institutions - including families, states and economies - and it is the medium through which the intensifying politics of inequality is played out. There is plenty of evidence that its importance is increasing in a world of growing wealth inequality and depletion of natural resources. Volume Two of Just Property traces the development of ideas about
property in the Western world from the early eighteenth century, through the Enlightenment and the experience of the French Revolution, to the critical stance of socialists and anarchists in the nineteenth
century. It ranges across the thought of Bernard Mandeville, David Hume, Adam Smith, Voltaire, Rousseau, Kant, Hegel, the Abbe de Sieyes, Burke, Wollstonecraft, Charles Fourier, Karl Marx, Proudhon and Peter Kropotkin. Many themes persist from an earlier period, as does the influence of Christianity and the Roman Law but there are also many innovations. In general, the authority of God and the natural law recedes and the themes of utility and securing general welfare became more prominent. In
the wake of Locke, labour, though sometimes in the form of 'past labour', that is capital, attains a new prominence. For its admirers, a newly-unfettered private property is the means of securing
personal freedom, constraining authoritarian governments, promoting the arts and sciences, and delivering an unprecedented improvement in the material condition of the whole population. For its critics, private property is the central component in a new political economy of systemic and unlimited class exploitation. It penetrates everywhere and corrupts everything that it touches.With these arguments, we are clearly on the terrain of modernity, witnessing a set of
arguments and counter-arguments with which we all still struggle.
Introduction
1: The Scottish Enlightenment
2: The French Enlightenment
3: The German Enlightenment - and beyond
4: The French Revolution - and its aftermath
5: Socialism
6: Anarchism
Christopher Pierson has been Professor of Politics at the
University of Nottingham since 1996. He has held visiting positions
at the Australian National University, the University of
California, Santa Barbara, Johns Hopkins University (Baltimore),
the University of Auckland, and at the Hansewissenschaftskolleg in
Lower Saxony. He has published extensively on the themes of the
welfare state, the problems of social democracy and, over the last
decade, on the
politics of property.
Just Property amply illustrates, by historical example, why
property should be at the core of political theory. The strength of
Just Property is in how it combines rigorous scholarship with witty
commentary that quietly celebrates Rousseau's 'heroic failure' and
sighs at the German Idealists' knack for starting in all the wrong
places.
*Patrick J.L. Cockburn, Aarhus University*
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