Stanley Fish's Surprised by Sin, first published in 1967, set a new standard for Milton criticism and established its author as one of the world's preeminent Milton scholars. The lifelong engagement begun in that work culminates in this book, the magnum opus of a formidable critic and the definitive statement on Milton for our time.
How Milton works "from the inside out" is the foremost concern of Fish's book, which explores the radical effect of Milton's theological convictions on his poetry and prose. For Milton the value of a poem or of any other production derives from the inner worth of its author and not from any external measure of excellence or heroism. Milton's aesthetic, says Fish, is an "aesthetic of testimony": every action, whether verbal or physical, is or should be the action of holding fast to a single saving commitment against the allure of plot, narrative, representation, signs, drama--anything that might be construed as an illegitimate supplement to divine truth. Much of the energy of Milton's writing, according to Fish, comes from the effort to maintain his faith against these temptations, temptations which in any other aesthetic would be seen as the very essence of poetic value.
Encountering the great poet on his own terms, engaging his equally distinguished admirers and detractors, this book moves a 300-year debate about the significance of Milton's verse to a new level.
Stanley Fish's Surprised by Sin, first published in 1967, set a new standard for Milton criticism and established its author as one of the world's preeminent Milton scholars. The lifelong engagement begun in that work culminates in this book, the magnum opus of a formidable critic and the definitive statement on Milton for our time.
How Milton works "from the inside out" is the foremost concern of Fish's book, which explores the radical effect of Milton's theological convictions on his poetry and prose. For Milton the value of a poem or of any other production derives from the inner worth of its author and not from any external measure of excellence or heroism. Milton's aesthetic, says Fish, is an "aesthetic of testimony": every action, whether verbal or physical, is or should be the action of holding fast to a single saving commitment against the allure of plot, narrative, representation, signs, drama--anything that might be construed as an illegitimate supplement to divine truth. Much of the energy of Milton's writing, according to Fish, comes from the effort to maintain his faith against these temptations, temptations which in any other aesthetic would be seen as the very essence of poetic value.
Encountering the great poet on his own terms, engaging his equally distinguished admirers and detractors, this book moves a 300-year debate about the significance of Milton's verse to a new level.
Introduction I. The Miltonic Paradigm How Milton Works Milton's Aesthetic of Testimony Problem Solving in Comus Unblemished Form II. The Paradigm under the Pressure of Time, Interpretation, and Death Driving from the Letter: Truth and Indeterminacy in Milton's Areopagitica Wanting a Supplement: The Question of Interpretation in Milton's Early Prose Lycidas: A Poem Finally Anonymous With Mortal Voice: Milton Defends against the Muse III. The Counter-Paradigm The Temptation to Action The Temptation of Speech The Temptation of Plot The Temptation of Understanding The Temptation of Intelligibility IV. The Paradigm Reaffirmed (Almost) without Apology Gently Raised "On Other Surety None" Epilogue: The Temptation of History and Politics Notes Credits Index
How Milton Works is a dazzling, rigorous, and unutterably strange attempt to follow the great seventeenth-century poet along the perilous path that leads away from the temptations of history and politics and into the fair fields of eternal Truth. Why strange? Because the book depends upon a perfect congruence between the fathomless faith of John Milton and the fathomless skepticism of Stanley Fish. -- Stephen Greenblatt, author of Hamlet in Purgatory Stanley Fish still tempts us with an uncompromising, utterly undivided, un-Romantic Milton, who honors the beauty and fertility of the created world--and the creative powers of poetic or other kinds of self-regard--yet whose moral one-liners reject the slightest tendency toward an idolatrous displacement of creator by creature. In its close, illuminating, and iconoclastic readings of Milton's entire career as poet and doctrinal thinker, How Milton Works crowns Fish's own career. -- Geoffrey Hartman, author of A Critic's Journey: Literary Reflections, 1958-1998 Stanley Fish needs no recommendation to the community of Milton scholars. This will be the indispensable book on Milton for all succeeding generations. -- Victoria Kahn, author of Rhetoric, Prudence, and Skepticism in the Renaissance I cannot think of a more impressive work of literary interpretation published in the past forty or so years. As a close reader--of just about anything--Stanley Fish has no peer. -- Frank Lentricchia, author of After the New Criticism In How Milton Works, Stanley Fish defends his title as the reigning specialist on Milton by taking on all critical challengers single-handed. This forcefully and lucidly argued book is necessary both for readers and scholars of Milton, and for readers interested to see how Fish works at the height of his literary and rhetorical powers. -- Elaine Showalter, author of A Literature of Their Own Admirers of Stanley Fish and his work will not be disappointed by the long-awaited Milton book, which posits theology as the foliation of style, syntax as the miniaturized performance of theology. It is a performance worthy of the Russian Formalists at their most concentrated and will open up all kinds of new questions, about literature fully as much as about the great revolutionary poet. -- Fredric Jameson, author of Postmodernism, Or, the Cultural Logic of Late Capitalism
Stanley Fish is Davidson-Kahn Distinguished University Professor of Humanities and Law at Florida International University. His many books include There’s No Such Thing as Free Speech: And It’s a Good Thing, Too.
How Milton Works is a dazzling, rigorous, and unutterably strange
attempt to follow the great seventeenth-century poet along the
perilous path that leads away from the temptations of history and
politics and into the fair fields of eternal Truth. Why strange?
Because the book depends upon a perfect congruence between the
fathomless faith of John Milton and the fathomless skepticism of
Stanley Fish.
*Stephen Greenblatt, author of Hamlet in Purgatory*
Stanley Fish still tempts us with an uncompromising, utterly
undivided, un-Romantic Milton, who honors the beauty and fertility
of the created world--and the creative powers of poetic or other
kinds of self-regard--yet whose moral one-liners reject the
slightest tendency toward an idolatrous displacement of creator by
creature. In its close, illuminating, and iconoclastic readings of
Milton's entire career as poet and doctrinal thinker, How Milton
Works crowns Fish's own career.
*Geoffrey Hartman, author of A Critic's Journey: Literary
Reflections, 1958-1998*
Stanley Fish needs no recommendation to the community of Milton
scholars. This will be the indispensable book on Milton for all
succeeding generations.
*Victoria Kahn, author of Rhetoric, Prudence, and Skepticism in
the Renaissance*
I cannot think of a more impressive work of literary interpretation
published in the past forty or so years. As a close reader--of just
about anything--Stanley Fish has no peer.
*Frank Lentricchia, author of After the New Criticism*
In How Milton Works, Stanley Fish defends his title as the reigning
specialist on Milton by taking on all critical challengers
single-handed. This forcefully and lucidly argued book is necessary
both for readers and scholars of Milton, and for readers interested
to see how Fish works at the height of his literary and rhetorical
powers.
*Elaine Showalter, author of A Literature of Their Own*
Admirers of Stanley Fish and his work will not be disappointed by
the long-awaited Milton book, which posits theology as the
foliation of style, syntax as the miniaturized performance of
theology. It is a performance worthy of the Russian Formalists at
their most concentrated and will open up all kinds of new
questions, about literature fully as much as about the great
revolutionary poet.
*Fredric Jameson, author of Postmodernism, Or, the Cultural
Logic of Late Capitalism*
Nearly 35 years after the publication of Fish's first landmark
study comes this culmination of his lifetime of Milton
scholarship...[Fish] shows himself to be a truly passionate critic,
immersing himself in the texts...to explicate the remarkable
philosophy that animates and informs them...What is at stake here
is not artistic but moral truth and, implicitly, what Milton's
radical vision might have to tell our own age. With forcefulness,
fluency, and persistence, Fish succeeds in making his case and
honoring his subject: a definitive work.
*Kirkus Reviews*
Acclaimed for more than 30 years as a great Milton critic, Fish
still has much to teach. Here he dispels the confusion fostered in
recent years by critics eager to convert the famed Puritan poet
into a conflicted modern liberal, working out the tensions of his
divided psyche in the drama of his spectacular art. Fish releases
Milton from this Procrustean bed by restoring his integrity as a
writer whose works expressed the timeless serenity of theological
conviction...Though unfashionable, Fish's thesis proves remarkably
luminous in explaining a wide range of Milton texts, from his
sublime Paradise Lost to his polemical tracts. A masterful study
indispensable for anyone who reads Milton.
*Booklist*
Fish gives us a premodern Milton, in which every
element--vocabulary, syntax, line breaks--is directed from "the
inside out" toward divine truth. Milton scholars will definitely
have their summer reading cut out for them, but any reader
interested in tracking an encounter across time-of one bottomlessly
inquisitive, endlessly skeptical 17th-century mind with a similarly
oriented, 21st-century critic idiosyncratically charged with
belief-would be advised to stash this volume in their beach
bag.
*Publishers Weekly*
How Milton Works is a remarkable exercise in a critical method of
which Fish is virtually the unique exponent. It might be called
'forensic' criticism. Throughout its considerable length his book
devotes itself with unflagging energy to the defense of a
particular view of the poet, and to the refutation of all views
that are not concordant with it, including, on occasion, Milton's
own.
*New York Times Book Review*
Stanley Fish composes in what seventeenth-century writers called
the "masculine style" or the "strong line." His sentences close
shut like a trap; they give no quarter, demanding a reader's
instant salute rather than consent. Reading him is like being taken
for a walk by a Rottweiler: You can pull back on the leash as hard
as you want, but the direction is relentlessly forward...Fish
brings out the gamesmanship in intellectual work.
*Common Review*
Fish argues that Milton's works teach the reader how tempters and
temptations--through inexhaustible variety and innumerable
permutations--operate in the world. Like Fish's Surprised by Sin
the present work exemplifies reader-response criticism at its best.
Clearly written, cogently argued, often brilliant, always
interesting, this book takes its place among the finest
commentaries on Milton in the last several decades. Essential
reading.
*Choice*
How Milton Works is written to arrest our backsliding and restore
us to the true path of Milton criticism. [It] ranges widely over
Milton's verse and prose in the service of a single thesis: that
his work "stakes everything on an inner resolution supported by
nothing but itself"...[It] is brilliantly argued and musters a
lifetime's weight of example. It deserves to be widely read. By its
own rules, however, the one thing it cannot be is the final
word.
*Chicago Tribune*
How Milton Works is a tremendously impressive and important book
for Miltonists--important because of the sustained originality of
the argument, the sharpness of some of its textual analysis, and
because it will become a standard reference point with which to
align oneself by proximity or remoteness.
*Times Higher Education Supplement*
Fish helps us re-see Milton's immense power of words through his
deft analyses of the epics, lesser poems, and every major work of
prose...He is "Deep verst in books," and certainly not "shallow in
himself" (to borrow Christ's line in Paradise Regained). How Milton
Works is a book of marvels, of complex argument, of interwoven
sources both ancient and modern, of subtle judgments--in short, a
work well worth the effort of reading; and especially so because
the intelligence of its insights provokes an understanding one
almost feels as an echo of thoughts already experienced: "What oft
was thought, but ne'er so well express'd, Something, whose truth
convinc'd at sight we find, That gives us back the image of our
mind" (Alexander Pope, Essay on Criticism).
*Christianity and Literature*
How Milton Works is a dazzling, rigorous, and unutterably
strange attempt to follow the great seventeenth-century poet along
the perilous path that leads away from the temptations of history
and politics and into the fair fields of eternal Truth. Why
strange? Because the book depends upon a perfect congruence between
the fathomless faith of John Milton and the fathomless skepticism
of Stanley Fish. -- Stephen Greenblatt, author of Hamlet in
Purgatory
Stanley Fish still tempts us with an uncompromising, utterly
undivided, un-Romantic Milton, who honors the beauty and fertility
of the created world--and the creative powers of poetic or other
kinds of self-regard--yet whose moral one-liners reject the
slightest tendency toward an idolatrous displacement of creator by
creature. In its close, illuminating, and iconoclastic readings of
Milton's entire career as poet and doctrinal thinker, How Milton
Works crowns Fish's own career. -- Geoffrey Hartman, author of
A Critic's Journey: Literary Reflections, 1958-1998
Stanley Fish needs no recommendation to the community of Milton
scholars. This will be the indispensable book on Milton for all
succeeding generations. -- Victoria Kahn, author of Rhetoric,
Prudence, and Skepticism in the Renaissance
I cannot think of a more impressive work of literary interpretation
published in the past forty or so years. As a close reader--of just
about anything--Stanley Fish has no peer. -- Frank Lentricchia,
author of After the New Criticism
In How Milton Works, Stanley Fish defends his title as the
reigning specialist on Milton by taking on all critical challengers
single-handed. This forcefully and lucidly argued book is necessary
both for readers and scholars of Milton, and for readers interested
to see how Fish works at the height of his literary and rhetorical
powers. -- Elaine Showalter, author of A Literature of Their
Own
Admirers of Stanley Fish and his work will not be disappointed by
the long-awaited Milton book, which posits theology as the
foliation of style, syntax as the miniaturized performance of
theology. It is a performance worthy of the Russian Formalists at
their most concentrated and will open up all kinds of new
questions, about literature fully as much as about the great
revolutionary poet. -- Fredric Jameson, author of Postmodernism,
Or, the Cultural Logic of Late Capitalism
Nearly 35 years after the publication of Fish's first landmark
study comes this culmination of his lifetime of Milton
scholarship...[Fish] shows himself to be a truly passionate critic,
immersing himself in the texts...to explicate the remarkable
philosophy that animates and informs them...What is at stake here
is not artistic but moral truth and, implicitly, what Milton's
radical vision might have to tell our own age. With forcefulness,
fluency, and persistence, Fish succeeds in making his case and
honoring his subject: a definitive work. * Kirkus Reviews *
Acclaimed for more than 30 years as a great Milton critic, Fish
still has much to teach. Here he dispels the confusion fostered in
recent years by critics eager to convert the famed Puritan poet
into a conflicted modern liberal, working out the tensions of his
divided psyche in the drama of his spectacular art. Fish releases
Milton from this Procrustean bed by restoring his integrity as a
writer whose works expressed the timeless serenity of theological
conviction...Though unfashionable, Fish's thesis proves remarkably
luminous in explaining a wide range of Milton texts, from his
sublime Paradise Lost to his polemical tracts. A masterful
study indispensable for anyone who reads Milton. -- Bryce
Christensen * Booklist *
Fish gives us a premodern Milton, in which every
element--vocabulary, syntax, line breaks--is directed from "the
inside out" toward divine truth. Milton scholars will definitely
have their summer reading cut out for them, but any reader
interested in tracking an encounter across time-of one bottomlessly
inquisitive, endlessly skeptical 17th-century mind with a similarly
oriented, 21st-century critic idiosyncratically charged with
belief-would be advised to stash this volume in their beach bag. *
Publishers Weekly *
How Milton Works is a remarkable exercise in a critical
method of which Fish is virtually the unique exponent. It might be
called 'forensic' criticism. Throughout its considerable length his
book devotes itself with unflagging energy to the defense of a
particular view of the poet, and to the refutation of all views
that are not concordant with it, including, on occasion, Milton's
own. -- Frank Kermode * New York Times Book Review *
Stanley Fish composes in what seventeenth-century writers called
the "masculine style" or the "strong line." His sentences close
shut like a trap; they give no quarter, demanding a reader's
instant salute rather than consent. Reading him is like being taken
for a walk by a Rottweiler: You can pull back on the leash as hard
as you want, but the direction is relentlessly forward...Fish
brings out the gamesmanship in intellectual work. -- Peggy Samuels
* Common Review *
Fish argues that Milton's works teach the reader how tempters and
temptations--through inexhaustible variety and innumerable
permutations--operate in the world. Like Fish's Surprised by
Sin the present work exemplifies reader-response criticism at
its best. Clearly written, cogently argued, often brilliant, always
interesting, this book takes its place among the finest
commentaries on Milton in the last several decades. Essential
reading. -- A. C. Labriola * Choice *
How Milton Works is written to arrest our backsliding and
restore us to the true path of Milton criticism. [It] ranges widely
over Milton's verse and prose in the service of a single thesis:
that his work "stakes everything on an inner resolution supported
by nothing but itself"...[It] is brilliantly argued and musters a
lifetime's weight of example. It deserves to be widely read. By its
own rules, however, the one thing it cannot be is the final word.
-- Jeff Dolven * Chicago Tribune *
How Milton Works is a tremendously impressive and important
book for Miltonists--important because of the sustained originality
of the argument, the sharpness of some of its textual analysis, and
because it will become a standard reference point with which to
align oneself by proximity or remoteness. -- Joad Raymond * Times
Higher Education Supplement *
Fish helps us re-see Milton's immense power of words through his
deft analyses of the epics, lesser poems, and every major work of
prose...He is "Deep verst in books," and certainly not "shallow in
himself" (to borrow Christ's line in Paradise Regained).
How Milton Works is a book of marvels, of complex argument,
of interwoven sources both ancient and modern, of subtle
judgments--in short, a work well worth the effort of reading; and
especially so because the intelligence of its insights provokes an
understanding one almost feels as an echo of thoughts already
experienced: "What oft was thought, but ne'er so well express'd,
Something, whose truth convinc'd at sight we find, That gives us
back the image of our mind" (Alexander Pope, Essay on Criticism).
-- Larry R. Isitt * Christianity and Literature *
Perhaps more prominent in recent years as a controversial legal theorist (The Trouble with Principle), soldier in the culture wars (There's No Such Thing as Free Speech and It's a Good Thing, Too) and the highest-profile defector from Duke's star-packed '80s English department (he is now a dean at the University of Illinois at Chicago), Fish forcefully reminds us that it is as a reader of John Milton that he first made his mark, with 1967's Surprised by Sin. That book not only revolutionized Milton criticism, but pioneered the notion of "reader response" as a critical tool. Three and a half decades later, in more than 500 pages of virtuosic close reading, Fish gives us a premodern Milton, in which every element vocabulary, syntax, line breaks is directed "from the inside out" toward divine truth. Beginning with the questions "What is Milton about?" "What is Milton's account of knowing and perception?" and "How is Milton to be read?" Fish rarely looks up from Milton's texts, but the details of his readings convey at all times the sweep of the poet's thought, the power of what Fish might call his "containment" of disparate impulses, the grandeur of his religious quest. Milton scholars will definitely have their summer reading cut out for them, but any reader interested in tracking an encounter across time of one bottomlessly inquisitive, endlessly skeptical 17th-century mind with a similarly oriented, 21st-century critic idiosyncratically charged with belief would be advised to stash this volume in their beach bag. (June 25) Forecast: Fish was recently profiled in the New Yorker, with How Milton Works receiving two quick mentions. Every academic collection will want the book, and Fish's extra-academic reputation should draw the canonically minded curious, though few will have previously encountered Surprised by Sin. Copyright 2001 Cahners Business Information.
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